The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”
44 Philip,
like Andrew and Peter, was from the town of Bethsaida. 45 Philip
found Nathanael and told him, “We have found the one Moses wrote about in
the Law, and about whom the prophets also wrote—Jesus of
Nazareth, the son of Joseph.”
46 “Nazareth!
Can anything good come from there?” Nathanael asked.
“Come and see,” said Philip.
47 When
Jesus saw Nathanael approaching, he said of him, “Here truly is an
Israelite in whom there is no deceit.”
48 “How
do you know me?” Nathanael asked.
Jesus answered, “I saw you while you were
still under the fig tree before Philip called you.”
49 Then
Nathanael declared, “Rabbi, you are the Son of God; you are the king
of Israel.”
50 Jesus
said, “You believe because I told you I saw you under the fig tree.
You will see greater things than that.” 51 He then
added, “Very truly I tell you, you will see ‘heaven
open, and the angels of God ascending and descending on’ the Son
of Man.” John 1:43-51
I suggested last time that these verses, describing the
first phase of Jesus’ earthly ministry, can teach us at least two straightforward
but valuable lessons.
First, about evangelism, which means in essence speaking
to people about faith in Christ.
The point is simple: both Andrew and Philip had a story
to tell: “We have found Jesus” they said. “Come and see”. Likewise for us,
evangelism isn’t primarily a matter of right doctrine, important though that
is, but of personal testimony, the story of how believing in Jesus has changed
our lives. Do you have a story to tell? Are you ready to tell it?
Second, a warning about prejudice.
Nathanael learns that Jesus hails from Nazareth, and greets
this information with outright scepticism: “You can’t be serious - nothing good
can come out of Nazareth!” (verse 46). How wrong could he be! Is it time some
of us took a hard and honest look at our prejudices?
So far, so easy.
But there are also some puzzling things to grapple with…
First, What did Jesus, seeing Nathanael, mean by verse
47: “Here truly is an Israelite in whom there is no deceit”?
Is that a kind of back-handed compliment? Is Jesus saying,
in effect: “All right, Nathanael may not be the most discreet and tactful of
people, but at least you know where you stand with him”?
According to John 21:2 Nathanael came from the town of
Cana, where Jesus would shortly work his first “sign” of turning the water into
wine. There’s some disagreement among scholars about the exact location of
Cana, but pretty certainly it was quite close to Nazareth, so it’s quite likely
that Jesus knew something of Nathanael by reputation - that rather grumpy chap
who spent many hours reading scripture and praying in the shade of his
fig-tree.
But perhaps there’s something even more in the expression
“an Israelite in whom there is no deceit”. Jesus will go on to talk indirectly about
the experience of Jacob and his dream of the ladder going up to heaven with
angels on it (Genesis 28), so is there here a reference to that experience?
Now, Jacob was one of the founding fathers of the people of
Israel – but he was also a not-very-nice man, a deceiver who acted dishonestly
towards his brother Esau and who was anything but straightforward in his
dealings with others. Could it be that Jesus is drawing a contrast between
slippery Jacob and bluff, heart-on-sleeve Nathanael, a non-entity by
comparison, but a man “in whom there is no deceit”, a true, straight Israelite?
That’s only speculation, but it’s hard to think of any
other explanation for Jesus’ obvious fondness for him. Whatever, we can all take
to heart the need to be totally open and honest with others, to be a “what you
see is what you get” kind of person. Is that you? Is it me?
Second: “How do you know me?” asks Nathanael in
verse 48, clearly taken aback by Jesus’ cheerful reading of his character.
It’s a good question. How indeed?
I’ve already suggested that Nathanael may have been one of
those people whose reputation travels far, and quite possibly Jesus, a local
boy, had picked up on this. Verse 48 certainly implies that. Perhaps on various
occasions he had walked past his home and seen him sitting under his fig-tree.
That isn’t to deny that Jesus’ knowledge may have been
supernatural, but we do know from various places in the Gospels that there were
things Jesus didn’t know, so why not here in the case of Nathanael?
Perhaps we can take that possibility as a prompt to remember the humanness as
well as the divinity of Jesus? – that he had that gift of insight, that ability
to, as we say, “read people like a book”.
I knew a woman once who came to a spiritual turning point
in her troubled life by being encouraged to reflect upon the earthliness of
Jesus: that he really was (and still is!) a man as well as the Son of God.
Might that reflection be of help to you too?
We often talk about the love which God has for us, but,
perhaps rightly, we are reluctant to pin that love down too precisely: it’s
more like a great beautiful light which envelopes us all and culminates in the
cross. That’s fine, of course.
But there is also such a thing as a kind of
“affection-love” that simply warms towards the other person, and I find it hard
not to see that here. A Gershwin song celebrates “the way you wear your hat,
the way you sip your tea… the way you hold your knife… the way you sing off key
”, delighting in the little foibles and quirks that we all have, and which make
us the people we are.
I may be wrong, but I like to think of Jesus taking
pleasure in Nathanael’s slight grumpiness and his liking for his fig-tree
retreat. I like to think that he looks down on me too, not of course to excuse
my many sins and failings, but to take a kind pleasure in my innocent little
ways. Have you ever thought of Jesus loving you like that?
Third: What are we to make of verses 50-51, where Jesus declares
that Nathanael will see far, far greater things than his (Jesus’) ability to
read Nathanael’s heart.
“You
will see heaven open and the angels of God ascending and descending on the Son
of Man”. What a strange picture that conjures up!
But I think I’ll have to leave it till next time…
Father, thank you for the rich mix of
personality types that is found among your people. Help me to delight in the
many ways my life has been enriched by my brothers and sisters in Christ, and
to make it my business to be always straight, honest and true. Amen.
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