A suggestion for Christmas

When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments. 2 Timothy 4:13

Last time I invited us to think about the sheer humanness of the apostle Paul (2 Timothy 4:9-16) – he was no super-apostle, but a man of flesh and blood. This comes across in various clues, such as the touching little request to Timothy to bring a cloak that he had left at Troas. He was feeling the chill! And it’s worth noticing that he also asks Timothy to “bring my scrolls, especially the parchments”. Even while in prison he wanted to keep up his study, especially, presumably, of the scriptures.

The Jewish and Christian faiths have always laid great emphasis on the word of God, whether it’s what we now call the Old Testament or the New. We are very much “people of the book”.

But the Bible is a big book, or, to be strictly correct, a big collection of books, and it’s a life-time’s work to get anything like a firm grip on it. Many “ordinary” Christians (whoever such a person may be) never get familiar with more than a few favourite passages – some special psalms, perhaps, or particular passages from the gospels or letters. That’s in no way a criticism of them; they just don’t have the time and energy in their hectic lives to do much more.

But this means that they are very dependent on the deeper and more expert knowledge of trained pastors and teachers. Happy is that congregation whose leaders take the Bible seriously and who aim to anchor their teaching fairly and squarely on scripture!

But even then it’s an impossible task: preaching opportunities on a Sunday are limited, and covering the whole Bible even with the addition of various mid-week gatherings still leaves much that can never be covered. So can anything more be done by Christians who want to go deeper but who have very limited time?

An answer lies in a simple word: books. Paul obviously treasured his, though we have no clear idea what they consisted of (remember that, at the time he wrote, the New Testament didn’t exist, for he and various other people were still busy writing it!), and even though the mysterious author of Ecclesiastes warns his readers that too much study can be wearisome, he obviously believed in its value as well (Ecclesiastes 12:12).

We live in a world awash with books and other forms of written communication, and the good news is that there is a wide range of Christian books available. It struck me that, especially with Christmas approaching, it couldn’t be a better time to buy such a book as a gift, or even perhaps to treat ourselves. The problem is that the range is so wide that we don’t really know where to start – plus, of course, that we need a little guidance in order to avoid literature that might not be reliable.

So I thought I would take an unusual step and simply recommend one particular book which has stood the test of time (first published in 1973, and now on its fifth edition). It falls fairly and squarely into the “evangelical” camp, is written by a galaxy of people who are experts in their fields, is readable for the non-expert, and is beautifully produced, with coloured maps, charts and diagrams galore, plus an (admittedly very condensed) commentary on the whole Bible. It can be used both for sustained study and as a dipping-in book. It’s published by Lion Publishing and is called “The Lion Handbook to the Bible”. (And no, I’m not on commission from Lion, just in case you were wondering!)

So if ever you have wondered, say, just how the Bible actually became the Bible, it would be a perfect gift for yourself or for a friend. After all, the Bible didn’t come to us floating down from heaven, like the manna in the wilderness, beautifully bound in leather covers! No, it’s an assortment of books that was slowly, gradually gathered into one book over many centuries. As well as being divinely inspired, it was also humanly written, and we can learn a lot from discovering who these people were, and what, humanly speaking, motivated them to write.

Why are there four Gospels and not just one? Why not a compendium of all four? - wouldn’t that be perfectly simple? Who was “Jude” who wrote that tiny letter near the end of the New Testament? What can we discover about Amos the herdsman of Tekoa? Or Daniel? Or Habakkuk? Who wrote 1 and 2 Samuel, or Chronicles? What are we to make of “The Song of Songs”? or “Revelation” (and not “Revelations”, please!).

Just throwing out these random questions makes me aware that a warning is needed: not all of them have clear-cut, certain answers! But that’s hardly surprising – we are talking, after all, of documents that belong to a world long gone, and which are written in languages most of us can’t read. But that, I think, just adds to the fascination.

A book like The Lion Handbook can only give us greater clarity regarding the written word of God – and, what ultimately matters even more, can only lead us closer to its chief figure, the Living Word of God, Jesus himself.

Happy Christmas!

Father, thank you for your written word in scripture. Help me to value it as the inspired word of God and to give what time and attention I can to absorbing its teaching. And thank you for those you have gifted with the necessary expertise to help explain its origin, its main characteristics and its message. Help me to gratefully take advantage of their knowledge, and so to grow in maturity and understanding. Amen.

When you're groping in the dark

¹⁶ When evening came, his disciples went down to the lake, ¹⁷ where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them. ¹⁸ A strong wind was blowing and the waters grew rough. ¹⁹ When they had rowed about three or four miles, they saw Jesus approaching the boat, walking on the water; and they were frightened. ²⁰ But he said to them, “It is I; don’t be afraid.” ²¹ Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading. John 6:16-21

It's a slightly puzzling story, this account of Jesus feeding the 5000 (that’s John 6:1-15) and then walking on the water, the second of those two miracles especially.

Various questions arise.

First, how did Jesus and the disciples become separated after the feeding miracle? Verses 16 and 17 suggest that the disciples expected him to be back with them by the time evening came and they needed to head off for Capernaum in their boat - but he “had not yet joined them”, so they set off without him. Matthew and Mark agree with John that he had gone up into the mountains to be alone, but no reason is given why he seems to have kept them waiting in vain. Did he let them down? Or did they simply misunderstand his intentions?

Second, when he came to them walking on the water in the dark (spooky!), what was the point of this spectacular display of sheerly supernatural power? I heard it suggested recently that “it’s almost as if he is showing off!” Nobody gets healed, after all, or raised from the dead, and the disciples’ danger doesn’t seem to have been as dire as in, say, Matthew 8:23-27, so a miracle like this could be said to be, well, rather superfluous. What is he doing?

Who are we to question the ways of God? He does as he pleases, and is not answerable to us, so it seems almost impertinent to raise these questions. But we can be sure that he never acts in ways recorded in scripture without some good reason, so hopefully it’s not wrong of me to probe a little (remember Job!). I can think of at least two lessons we can draw, one of them somewhat “theological” (so please bear with me if that’s not your thing!), the other comfortingly pastoral.

First, the theological point. This hinges on the fact that the whole episode is set in the context of the Jewish Passover Festival (chapter 6 verse 4). This, of course, was the great event when God delivered his people from slavery in Egypt under the leadership of Moses, and miraculously fed them in the barren wilderness. Moses was a pivotal figure for the people of Israel, and the first five books of the Old Testament are linked with his name.

In the last of those books, Deuteronomy, he predicts the coming of “a prophet like me from among you” (Deuteronomy 18:15-18), and this expectation – of a once-for-all, greatest-of-all prophet - was eagerly awaited by the Jewish people. By feeding a large crowd (the estimate of five thousand men didn’t include women and children, by the way) in a deserted place, was Jesus making a claim to be that once-for-all prophet? The people certainly drew that conclusion: “After the people saw the sign Jesus had performed, they began to say, ‘Surely this is the prophet who is to come into the world’” (verse 14).

John doesn’t spell it out, but he clearly wants his readers to see Jesus in a new light; not only the Son of God, the living Word, but also the prophet who is even greater than Moses, the prophet long awaited by the people.

Christian tradition has often referred to Jesus as our “prophet, priest and king”, but, perhaps understandably, we tend to downplay the “prophet” part. Priest, yes, of course – in fact he is both priest and sacrifice, making atonement for us by the shedding of his blood; and king, of course that too - the one to whom we pledge glad allegiance and obedience.

But prophet? This covers a variety of roles: inspirer, rebuker, leader, teacher, guide, comforter, encourager; in essence the very spokesman of God in human form. Perhaps this can give us today a fresh angle on how to relate our Saviour.

As for the walking on the water… no, this wasn’t an example of Jesus show-boating! It was an illustration of the fact that in a time of fear and trouble for the disciples, Jesus was watching them and came to them, even though humanly that was impossible.

Every Christian of any experience will know times when the absence of Jesus seems to be more of a reality than his presence; as the disciples must have done, we are puzzled and ask the question “Where is he? Why doesn’t he come? Why has he left me?” Prayer may seem unanswered; the going seems to get harder every day; we may feel abandoned.

But the message of this second miracle is that though we can’t see him, he can see us; though we struggle to come to him, nothing can prevent him coming to us.

For me, Paul puts it perfectly in Romans 8:35-39: “Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? No! In all these things we are more than conquerors through him who loved us”. Nothing, not even the loneliness of a storm-tossed boat in the dark of night “will be able to separate us from the love of God which is in Christ Jesus our Lord”.

Are you feeling the absence of Jesus today? Even groping in the dark? This remarkable event can only encourage us, if nothing else, not to give up on him. He is there, though you cannot see him. And he will come, even though you have no idea when or how. His beautiful, simple promise doesn’t change: “It’s me! Don’t be afraid!”

Dear Father, when I feel afraid or anxious or lonely, when my prayers seem to go unheard and unanswered, when I even feel abandoned by you, please help me to hold on until I see Jesus with the eye of faith. Enable me to hear his voice “It’s me! Don’t be afraid!” Amen.

Real-life saints

 

⁹ Do your best to come to me quickly, ¹⁰ for Demas, because he loved this world, has deserted me and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. ¹¹ Only Luke is with me. Get Mark and bring him with you, because he is helpful to me in my ministry. ¹² I sent Tychicus to Ephesus. ¹³ When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments.

¹⁴ Alexander the metalworker did me a great deal of harm. The Lord will repay him for what he has done. ¹⁵ You too should be on your guard against him, because he strongly opposed our message.

¹⁶ At my first defence, no one came to my support, but everyone deserted me. May it not be held against them.  2 Timothy 4:9-16

We human beings, foolish and feeble as we are, easily look for heroes. It may be a favourite sports star or pop idol. It may be someone we get drawn to in more serious areas, history, perhaps, or politics. And it may be in the church – a favourite preacher, pastor or writer who, as we see it, can do no wrong. (I knew an elderly minister when I was young whose mode of dress was very out-dated even at that time: pin-stripe trousers, wing-collar, waistcoat, the lot. And - would you believe it - young men in his church, as well as lapping up his preaching, also took to imitating his dress.)

We all know that we should worship God alone, that our focus should be firmly on Christ. But such is our lack of security that we unwittingly gather to ourselves human props who make us feel better. It’s usually pretty harmless, perhaps, but in extreme cases it could lead to us going seriously off the rails.

I can’t think of any Bible character more prone to this kind of treatment in today’s church than the apostle Paul. Not that he would have wanted it, of course. God forbid! - just see the horror with which he and his friend Barnabas responded to the idolatry which the people of Lystra treated them with (Acts 14). I love Bible passages such as 2 Timothy 4:9-18, passages which show us Paul in his weakness and sheer unadorned humanness. They’re included in scripture, I suspect, as a warning to us: “By all means admire and respect such people - but be careful; keep your eyes firmly fixed on Jesus!”

If we skim through these verses I think we find super-saint Paul portrayed in down-to-earth human terms, the mere man he was: no halo round his head, and no pedestal under his feet. And as such he can be a real challenge to us lesser disciples.

1.   He could feel lonely: “Do your best to come to me quickly… Crescens has gone to Galatia, Titus to Dalmatia…” and then the rather plaintive little note: “Only Luke is with me”. All right, I may be reading more loneliness into his words than he really felt. But it’s very clear that he valued and appreciated his friends and missed them when they weren’t around.

Is there a word here for us about our friendships? Are we sometimes guilty of taking them for granted? We enjoy the pleasure of receiving the benefits of friendship – but what about also giving those benefits? Is it largely a one-way journey? The question that matters most is not “Do I have good friends?” but “Am I a good friend to others?”

2.   He knew the pain of being let down: “Demas, because he loved this world, has deserted me and gone to Thessalonica”.

Oh. Fancy anyone “deserting” Paul! Who was Demas, and what went wrong with him? What did “loving this world” mean in his case? The answer to both questions is simple: we don’t know. All we have is the briefest of mentions from obviously happier times (Colossians 4:14 and Philemon 24). But, well – it happens.

One of the first lessons we learn in the Christian life is that it carries its weight of hurts and disappointments: the enthusiastic conversions that fizzle out; the eager companions in some form of ministry who run out of steam; the rock-solid friend who suddenly shocks us by giving in to temptation. Such things go deep. But let’s beware – it’s just when we’re feeling low and perhaps a little self-pitying that we need to examine ourselves for the times we have been a disappointment to others.

We have no idea if Demas was ever restored, but who knows? What we do know is that the tragic story of Judas Iscariot can never be erased. But whatever, here’s an idea for us: how about setting aside a concentrated prayer-session for the Demases we have known? There could be some wonderful surprises coming our way!

3.   Paul is flesh and blood like the rest of us: “When you come, bring the cloak that I left with Carpus at Troas”. I picture Paul (in prison, remember) sitting at a desk as he writes this letter, and looking up at his friend Luke on the other side of the room: “Luke, is it just me or is the weather beginning to turn a bit chilly? Now, what did I do with that cloak…”

Earlier verses make it clear that he didn’t expect to live long, so that a little home comfort (not that he was actually at home, of course) would have meant a lot. (Let’s also notice, especially those of us who lead and preach, that he asked for some reading and writing matter as well: keep up the study!).

4.   Paul refuses to give in to anger or a spirit of revenge: “Alexander the metal-worker did me a great deal of harm. The Lord will repay him…” (implying, “So I won’t”.) The same thought recurs in verse 16: “At my first defence, no one came to my support, but everyone deserted me. May it not be held against them”.

A truly Christlike sentiment (“Father, forgive them – they don’t know what they are doing”: Luke 23:34).

Exactly who this Alexander was no-one can be sure, and it doesn’t matter anyway. But remember that Paul was there when Stephen was stoned to death, and may have heard his dying words, “Lord, do not hold this sin against them” (Acts 7:60). Forgiving those who hurt us in some way may not be easy: but it alone is the way of Christ. Are any of us harbouring grudges or nursing bitterness? It’s time pray for grace to wash it all away.

So… the very human, weak Paul. Looking at him in this light somehow makes the great apostle even more attractive, don’t you think?

Father, I’m aware of being really a very ordinary person, and I have no desire to be anything else. But I delight in the way you take the damaged goods of human nature and turn them into something beautiful in the likeness of Christ. I consecrate myself to you afresh. Please make of me what you please! Amen.

The curse of covetousness and the joy of contentment

You shall not covet… Exodus 20:17

Jesus said, “Foxes have dens and birds have nests, but the Son of Man has nowhere to lay his head”. Matthew 8:20

... I have learned to be content whatever the circumstances. Philippians 4:11

Do you ever feel like slinging a brick at your television? I do, but fortunately we don’t keep a ready-to-hand supply of bricks in our living-room. My problem can be summed up in a single word: adverts. The psalmist in Psalm 139:22 is talking about his enemies when he says “I hate them with a perfect hatred” (KJV), but I must confess that I tend to apply that verse to adverts; they’ve become something of a pet hate of mine.

Am I going a bit over the top? Well, yes, of course. But sometimes a little exaggeration helps to make a point. I’m sure there are adverts which are honest, realistic and sometimes genuinely amusing. But so often they are vulgar, shallow, gross - and just plain dishonest, not to mention downright stupid. (And the money that must have been poured into producing them…!)

My wife and I have a fairly elderly car which runs pretty well and is looked after efficiently and inexpensively by a friendly (if very greasy) mechanic. No problem. Ah, but wouldn’t we be much happier if we had one of those glitzy, glamorous cars which only ever seem to go sweeping through glorious scenery on empty, sunlit roads – and which never get snarled up in traffic jams or scraped by a careless driver talking on his phone instead of concentrating on the road? Answer: no, not really, not once the initial buzz has worn off.

And as for “must-read” books, “must-see” films, “must-have” clothes, etc, etc, etc… grrr! Who has decided on that “must”? Oh, and that very pleasant drink called coffee – well, pleasant certainly, but it’s just a drink, isn’t it, for goodness’ sake?

All right, I’ve calmed down now, and I invite you to ponder the three Bible passages at the top. They touch on the related themes of covetousness and contentment…

You shall not covet - Exodus 20:17.

This is the last of the Ten Commandments, and it’s particularly interesting because it’s the only one which is about attitudes rather than actions; coveting is something that goes on in your mind and heart.

But though that’s so, its great danger is that it so readily leads to actions, even to sins like murder, stealing and adultery. Even if we don’t give way outwardly, it turns our personalities crabby and shrivelled, over-preoccupied with what our lives might be, rather than encouraging us to roll up our sleeves and get on with the far more fulfilling job of living Christlike lives in the situations we are actually in.

A question to ponder: are miserly, acquisitive people ever truly happy?

Jesus said, “Foxes have dens and birds have nests, but the Son of Man has nowhere to lay his head” - Matthew 8:20.

Jesus is speaking to an over-enthusiastic lawyer who has made a rather rash pledge: “Teacher, I will follow you wherever you go”. And it’s as if he is saying, “Well, that’s wonderful. But you need to be aware that if you do indeed follow me wherever I go you must be prepared to sacrifice any or all of the normal comforts of life which most people take for granted. Are you sure you are ready for that, really ready?” (Matthew doesn’t tell us how the lawyer responded to the challenge…)

But we get the point, which is for us as much as for the lawyer: following Jesus is indeed wonderful, but count the cost! Among other things, say goodbye to materialism. Don’t even begin to swallow the lies of the slick advertising executives; they will only lead you astray.

... I have learned to be content whatever the circumstances. Philippians 4:11

This, of course, is the apostle Paul, writing to a church for which he had a particular affection. He has been going through a hard time, and the believers in Philippi have given him material help, for which he is grateful. But he adds an interesting note: he is not simply “content” with what he has, but he has “learned the secret of being content”.

From which two things emerge. First, contentment is a “secret”, not easy to define or recognise; and, second, it has to be “learned”, implying that it doesn’t come easily, and certainly not automatically. We don’t know how well-off Paul was in his pre-Christian days, but quite likely he was fairly prosperous, so to have to adjust to his new life as a Chrisian (see 2 Corinthians 6:3-10!) must have required some determinedly gritted teeth, to put it mildly.

Over all this, of course, hovers the great saying of Jesus: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.” For us that’s pretty much a figure of speech – we don’t expect to have to take up the cross in a literal sense. But for those who first heard it, it was anything but - it was stark, literal reality…

Jokes aside, the advertising industry, dedicated to the false gods of greed, jealousy and discontent, seduces us into worshipping an idol. Well, we know what we must do about that, don’t we? Somebody pass me a brick, please…

Father, I am so prone to be seduced by the idol of materialism or self-centredness. Please forgive me! And please help me to learn the precious secret of contentment, that Jesus alone might be my all-in-all. Amen.

The Greek philosopher Socrates (c 470-399 BC) is reported to have said, as he strolled through a market in Athens, “Who would have thought there could be so many things I can do without?”

Does God still heal?

14 At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Greeks believed. ² But the Jews who refused to believe stirred up the other Gentiles and poisoned their minds against the brothers. ³ So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who confirmed the message of his grace by enabling them to perform signs and wonders. ⁴ The people of the city were divided; some sided with the Jews, others with the apostles. ⁵ There was a plot afoot among both Gentiles and Jews, together with their leaders, to mistreat them and stone them. ⁶ But they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding country, ⁷ where they continued to preach the gospel. Acts 14:1-7

It was, I think, a Church of England bishop who lamented the difference between his ministry and that of the apostle Paul: “Why is it that everywhere Paul went there was a riot, but everywhere I go they make cups of tea?”

A nice joke, and it contains an element of truth. In the New Testament the preaching of the gospel often provoked fierce, even violent, opposition. This is true, according to Acts 14, of the witness of Paul and Barnabas in the city of Iconium (just one example among many); they ended up fleeing for their lives. There are still parts of the world where that sort of thing happens, but they certainly aren’t common in the western world, which, while it may not be truly “Christian”, is certainly “christianised”.

But I can’t help wondering if that bishop was being a bit hard on himself. I’m sure there were preaching occasions for the New Testament apostles which ended up pretty humdrum – Paul’s ministry in Athens, for example (Acts 17:16-34), caused a bit of “sneering” certainly, but we get the impression that Paul’s departure was dignified and untroubled.

There’s another difference between Iconium and Athens: in Iconium God “confirmed the message of his grace by enabling them to perform signs and wonders”, whereas no such thing is said about Athens – Paul operated as a preacher pure and simple, not as a wonder-worker. This reminds us of a vital truth: when it comes to making Christ known, word and deed need to accompany one another; words alone are not enough. (This is no criticism of Paul, of course – signs and wonders depend upon God’s “enabling”, and if God didn’t provide that enabling, well, that was just the way it was.)

Two questions occur to me.

First, in our evangelism how seriously do we take the need for our words to be backed up by our deeds? – in our case, by the witness of our everyday lives? Putting it negatively, does the way we live and talk ever undermine the message we profess to believe?

That’s a question we need to be putting regularly to ourselves.

Second, what about “signs and wonders”? Should we expect them to accompany our evangelism more often? I suspect this is what may have been troubling that bishop; after all, it’s probably what provoked the rioting.

To answer the question, I think we need to recognise first that our world is very different from the New Testament world. In those far-off days the gospel message was brand new – a divine saviour who allowed himself to be crucified, but who then rose from the dead! - so there was a shock element when this truth was proclaimed, and not everyone could stomach it. Not only did it seem literally incredible, but it offended long-held beliefs, especially among the people of Israel: this crucified man Jesus was said to be their long-awaited king, their messiah! The whole idea was preposterous, indeed blasphemous.

Today, on the other hand, most people have heard at least the name of Jesus, and have some idea, however vague or mistaken, about his story. The shock element is missing, so people are likely to respond merely with puzzlement or indifference: the “so-what?” response. Making the ancient story fresh and newly relevant without being shallow or gimmicky is not easy! We can’t force God to provide that “enabling” of signs and wonders.

When wondering about signs and wonders today, most Christians retreat into one of two camps. Taking them at their extremes…

First, there are the sceptics, who maintain, in effect, that the days of miracles are past, and we simply shouldn’t expect them or pray for them. I once heard somebody justify this interpretation on the basis of 1 Corinthians 13:10: “when completeness (or perfection) comes, what is in part disappears”. They applied this to “charismatic” gifts as a whole, now that the “perfect” – which they interpreted as the complete Bible – has come.

That, I think, is a very artificial stretch, to say the least! The New Testament never clearly makes any such suggestion, and passages such as James 5:13-16, however puzzling we may find them, seem to flatly contradict it.

Second, there are those who believe we should not only be open to signs and wonders, but should actively seek them. They might even scold the rest of us for lack of faith, as Jesus reprimanded his disciples (for example, Matthew 8:26). If only we had more faith, miracles would come tumbling around our heads!

But that simply doesn’t square with the reality of either experience or of scripture. Men and women of truly wonderful faith often pray for healing or other miracles, yet seem to see very little or nothing at all as a result. And as we work through the New Testament we find that even such a great wonder-worker as Paul didn’t always expect them (I love 2 Timothy 4:20: “I left Trophimus ill at Miletus”, which prompts the question: “You did? But why, Paul…?). Even of Jesus it was said that “he could not do any miracles there…” (Mark 6:5).

I suggest that we need to steer a middle course between scepticism (“healings just don’t happen any more”) and unrealistic expectations (“just have more faith!”). Personally, I have always felt it right to pray for miracles, especially if asked, sometimes with laying on of hands or anointing with oil (though never, in my case, with tongues, as I don’t have that gift). Have “miracles” happened as a result? Only very rarely.

But I have to say: as a result we have experienced very precious times of blessing – and always, something good has happened.

Why not at least ask in humble faith – and then just leave it to God to do as he sees fit? Who knows what might happen? One thing is sure: something will.

Lord, I confess that sometimes reading your word can be a little disappointing, leaving me wondering why miracles seem to happen so rarely today. Please help me nonetheless to step out in faith, to pray for big things from you, and to expect real answers as a result, even if they may not come in the form I hoped for. Your will be done! Amen.

Giving up on Jesus?

Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. For my flesh is real food and my blood is real drink”…

From this time many of his disciples turned back and no longer followed him. John 6:53-66

Normally, when I start a new blog, I aim to write something that will make sense to anybody and everybody who might happen to hit on it, whether Christians or not.

But today is different. I feel it right to target one group of people in particular - anyone who is thinking about giving up on Jesus, like those mentioned in John 6:66: “disciples” (yes, they’re called that) who “turned back and no longer followed him”.

This happens. You don’t have to be a pastor to be aware of people who used to be part of the church, but who now are absent. They might, of course, have decided to go to another church, or to continue to follow Jesus from the privacy of their own home (whether that’s right or wrong is another matter). But there are also those who have simply ceased to follow Jesus: “ex-Christians”, we might call them. I would be delighted if I might say something that deters somebody from taking that step. To have found, only then to give away, the “pearl of great price” (Matthew 13:45-6) is truly tragic.

Why does this happen? There are various possible reasons, one of which applies particularly to the people in John 6: they found the teaching of Jesus more than they could stomach – “This is a hard teaching. Who can accept it?” (verse 60).

I remember once reading the verses about “eating my flesh and drinking my blood” at a communion service, only to be confronted at the end by a regular worshipper who seemed part-angry and part-puzzled. I think he thought I must have “gone Catholic”! Certainly, a little more explanation on my part might have helped (the meaning of certain Bible verses isn’t always immediately obvious). But Jesus doesn’t seem to have provided that in these verses; that comes in other parts of the New Testament. He seems content – or perhaps I should use the word “willing” – to let these people go.

It's hard not to have a certain respect for people who stop following Jesus because of genuine intellectual difficulties, however unnecessary they may be. But my impression is that such people are in quite a small minority of people who “fall away”, and I think we can only leave them in the hands of God, who knows every heart and always judges justly.

A second type of person who falls away from Christ can be found in the example of Demas who, says Paul, “has deserted me because he loved this world” (2 Timothy 4:10). Is this the same Demas as the one mentioned in Philemon 24? – if so, it gives us hope that he was eventually restored to his former position as companion to Paul. But we can’t be sure.

Whatever, we are reminded that following Jesus involves a serious choice, the choice to love Christ rather than the kingdoms of this world. And this is a challenge all of us must face up to, no matter how sincere we have been in our discipleship, or how long we have been followers of Jesus.

I suspect that the most common reason for falling away is exemplified in the parable of the sower (Matthew 13:1-23), where Jesus in effect warns us to expect it to happen in certain cases. He speaks of the seed that falls “on rocky ground”, representing “trouble or persecution” – people who start as enthusiastic followers of Jesus, but turn out in the longer term to be essentially rootless and to have no staying power; and of seed sown among thorns, people who are undone by “the worries of this life and the deceitfulness of riches” (verses 20-22).

The parable as a whole gathers up just about every possible reason why a man or woman might fall away - everything from a dramatic, headlong “fall from grace” (witness the various celebrity pastors, much loved by their congregations and greatly used by God, who end up in the headlines for all the wrong reasons), right through to a slow, steady process of what we might call spiritual atrophy, the tragic daily dying of a  once-vibrant faith. The devil is unlimited in his resources and methods.

Many people who fall away probably never make a decision to let that happen; it just, well, does. The pearl of great price somehow loses its lustre and its beauty. And so the warning Paul offers to the Christians of Corinth applies to every generation of Christian people: “So, if you think you are standing firm, be careful that you don’t fall” (1 Corinthians 10:12).

A word for me? Certainly, yes. A word for you too?

A final warning…

As Jesus and the disciples watched their former companions drift away, Jesus asked a rather pathetic-seeming question: “You don’t want to leave too, do you?” And Simon Peter gave what I think is a wonderful reply: “Lord, to whom shall we go? You have the words of eternal life…” (verse 68).

Yes indeed! Who else will you go to! To Buddha? Or Mohammed? Or Karl Marx? Or Hare Krishna? Or simply to the world’s multiple false gods – the idols of success, earthly happiness, sex, indulgence, power, money, pleasure?

Of one thing we can be sure: the person who gives up on the one true God will, before long, be worshipping another - and it will be a god that is no god, a god who may seem to promise much but who in the end delivers nothing.

Hold on to Jesus as he holds on to you!

Father, I know my own weaknesses and frailties, my fickleness and proneness to wander. Please hold me firm, I pray, so that by your grace I may hold firm to you through thick and thin. Amen.

O to grace how great a debtor daily I’m constrained to be!/ Let that grace, Lord, like a fetter bind my wandering heart to Thee./ Prone to wander – Lord, I feel it – prone to leave the God I love;/ Here’s my heart, O take and seal it, seal it from Thy courts above. Amen!  Robert Robinson (1735-1790)