The righteous will be
glad when they are avenged, when they bathe their feet in the blood of the
wicked. Psalm 58: 10.
There are times
when, reading the Bible, I find myself feeling distinctly uncomfortable. I hope
I’m not alone in this, but I have to admit that some parts leave me thinking “I
really wish that wasn’t in the Bible!” This verse is one of them.
Jesus
teaches us to love our enemies, to forgive those who wrong and hurt us. Yet here
is the psalmist positively gloating in the prospect of triumphing over “the
wicked”; however metaphorical the idea of “bathing our feet in their blood” may
be (and I’m sure it is metaphorical),
it isn’t exactly a nice sentiment, to put it mildly.
How should
we who call ourselves Christians respond to such passages? I think that in
practice there are three main options. (I assume that none of us would regard
verses like this as justifying hatred and vengefulness in our own dealings with
our “enemies”, so I don’t include that as a Christian option.)
Option one
is, I suspect, by far the most common: ignore
them. When we come to these parts of the Bible (and they crop up, by the
way, in the New Testament as well as the Old) they can easily activate an off-switch
in our brains. We screen them out and hurry on to something more pleasant. Natural
enough, I suppose. But it really isn’t honest, if we believe that the whole
Bible, and not just bits of it, is the inspired word of God. No: we have to
face them fairly and squarely.
Option two
is to make excuses for them. “Ah
yes,” we say, “but of course the person who wrote that psalm knew nothing of
Jesus. He lived at an earlier point of history - he was a man of his time, so
what can you expect?” But this response also really won’t do, for while, yes,
there are places in the Old Testament where God in his justice decrees the destruction
of Israel’s national enemies, there
are also various passages where God’s people are commanded to love their personal enemies: that command didn’t
originate with Jesus! I can’t quote them all here, but if you are interested in
following it up, take a look at Proverbs 25:21 and Exodus 23:4-5. And Proverbs
24:17, in fact, could have been written with Psalm 58:10 especially in mind.
No. We have
to go for option three: try to understand
the sentiment behind these ferocious words, however imperfect it may be, and use it to become better people.
What do I
mean by that?
Well, let’s
be brutally honest with ourselves: however sweetly we may smile, there are
times when we feel towards someone else the sort of anger and resentment
displayed by the psalmist. All right, we would never dream of expressing it in the same lurid terms:
God forbid, we’re far too polite and well brought up for that! But it’s there,
lurking deep in our souls. Can any of us honestly claim to have spirits
cleansed of every trace of spite and retaliation?
In other words,
let’s at least give credit to the psalmist for being honest - there is no
hypocrisy here, no plastic love, no pretended virtue: things which, I suspect,
we all too easily cultivate. What actors
we can become! This man is one of those embarrassing people who tend to say what the rest of us only think. He cares about wickedness, enough to long for the destruction of those
who perpetrate it. There is no indifference here, no shrugging of the
shoulders.
If nothing else,
this psalm can challenge the way we tend to turn a blind eye to the injustices
of our world - rather as we switch television channels to something entertaining
when we really don’t want to think about the horrors we are confronted with.
So... No, I
don’t think we can excuse the man who wrote the psalm. And I certainly don’t think
we are meant to follow his example. But I do think that a man crying out in
anguish at what he has witnessed - and perhaps himself experienced - has
something good to teach us about honesty, about caring, about a passion for justice
and rightness.
And hopefully
such thoughts can also lead us closer to the one who, in his great suffering, prayed
to God: “Father, forgive them - they don’t know what they are doing”.
Oh God, give me a holy hatred
of all injustice and wickedness. Empty me of all indifference. And fill my
heart, I pray, with the forgiving spirit of Jesus himself. Amen.
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