If you, O Lord, kept
a record of sins, O Lord, who could stand? But with you there is forgiveness;
therefore you are feared. Psalm 130:3-4
Do you find that word
“feared” a little strange?
The psalmist has just been
rejoicing that “with God there is forgiveness” - which, surely, is very good
news. So you would think the next words might be “therefore you are loved - or trusted
- or worshipped - or enjoyed...” Take your pick. But “feared”? Why would we fear a God who forgives us?
To be fair, most modern
Bible translations don’t have “feared”; they substitute “worshipped” or
“revered”. And I’m sure that’s right. The psalmist isn’t talking about a
cringing, servile attitude towards God.
But he is talking about a very serious attitude, whereby God
takes absolute first place in our lives, and whereby his lordship as well as
his love shape and control our attitudes and our behaviour.
Perhaps you can sum it up
like this: Forgiveness is certainly a free gift, and something to rejoice in - but it isn’t a freebie.
By “freebie” I mean something
we probably accept with a casual wave of the hand - “Great, thanks for that”.
And then get on with our lives with barely a further thought. We live in a
world awash with freebies - the advertising industry uses them all the time,
and the idea of something for nothing is very appealing.
But if ever we Christians
start treating God’s forgiveness that way, we have lost all sense of divine
authority and of “the beauty of holiness”.
I don’t know, of course,
what led the psalmist to write these words. But I’ll make a pretty confident
guess: he had woken up to the fact that, having basked in the sunshine of God’s
forgiveness, from now on his life could never be the same. Look back for a
moment at his story...
He has been in trouble, deep
trouble: “Out of the depths I cry to you” (verse 1). The depths! Is he talking about sickness, or family worries, or money
troubles? Possibly any of those. But there are some clues pointing us in a
different direction.
First, his cry to God is for
“mercy” (verse 2), suggesting a sense of guilt and shame. It seems he has
something on his conscience, and it won’t let him rest. And then this
impression is reinforced by his picture of God up in heaven holding a long,
grim list of all his sins and wrong-doings: “If you, O Lord, kept a record of
sins, O Lord, who could stand?” (verse 3). Who indeed!
He’s feeling pretty small.
And it’s then that those
beautiful, simple, gospel words come: “But with you there is forgiveness.” From
the depths to the heights!
In my years as a hospital
chaplain I sometimes met people who had been through grave illness, perhaps
even close to death itself. But they had come through, and their sense of
relief and gratitude was overwhelming. They used to tell me that, following this
experience, their whole attitude towards life was going to be completely
different: “I’ll never take a day of life for granted again!... My eyes have
been opened to what life is really all about!”
How truly they stuck to
these resolutions, of course, I couldn’t stay. But it was moving to sense the
deep sincerity with which they spoke. Some experiences in life really do
warrant that hackneyed expression “life-changing”.
Well, I reckon that’s how
the psalmist felt as he wrote this psalm. How, after all, can anybody receive something
as massive and momentous as God’s free, gracious forgiveness - and carry on
just as before?
The New Testament is full of
the joy of the Lord - people coming face to face with Jesus and being
transformed as a result. But this serious side is there too. Writing to the
church in Philippi, Paul encourages them to “work out their salvation with...”
- with what? Joy? Happiness? Freedom? Excitement?
I’m sure he would gladly say
all those things. But the phrase he actually uses is - wait for it - “fear and
trembling” (Philippians 2:12). A challenge, surely, about how seriously we take
our walk with God. Are we shallow, casual Christians, with trivial habits, aims,
tastes and ambitions? Or do we give to God the devotion which is his due?
Here’s a question all of us might
put to ourselves: What do I know about the fear of the Lord?
O God, thank you for
being a forgiving God. Thank you that in Christ’s cross all my sins are dealt
with once for all. May this great knowledge lead me to live my daily life in
true fear of you. Amen.
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