I beat my body and make it my slave... 1 Corinthians 9:27
So here we are in Lent.
Had you noticed? Does Lent mean anything to you?
I must admit it’s not something I’ve ever taken very seriously - this period of forty days leading up to the Easter weekend, when many Christians make sacrifices or take on special times of prayer and devotion. There’s no mention of it in the New Testament, although it is of course derived from the forty days of fasting that Jesus endured before the start of his earthly ministry.
I think my luke-warm attitude probably comes from the idea that it’s a very “churchy” thing that can easily become an empty tradition, a token gesture (like “giving up chocolate for Lent”?), rather than a serious attempt to get to grips with God in a deeper way.
But who am I to say? I don’t know what other Christians make of Lent, do I, so it’s hardly for me to judge. And there are some people I know who find it extremely helpful.
Whatever. What I do know is that the apostle Paul was entirely serious about the business of “taking himself in hand”, as we might put it: “I beat my body and make it my slave...” (1 Corinthians 9:27). That’s pretty strong stuff, wouldn’t you say?
I’ve never understood the appeal of boxing (I leave that to my elder son - I’ve no idea where he got that enthusiasm from!). Why you might want to stand in a ring while someone else does their best to whack the living daylights out of you (an expression of my father) I really can’t imagine. Not my idea of fun. But, then again, what do I know?
But Paul seems to have had an even stranger habit: he didn’t just allow other people to beat him, but he “beat his own body”. How literally he meant that I don’t know; perhaps it was his metaphorical way of describing that “taking yourself in hand” process I mentioned. Clearly he was determined that his body should be his servant and not his master: “I make it my slave”.
Does this mean that the human body is, of itself, evil or wicked? No, not at all. It was, after all, designed by God, and God doesn’t make anything but what is good.
But it has potential for evil. If we let it become our master rather than our servant it will eventually run out of control and destroy us - think of people who allow themselves to become obese (I don’t of course mean people who have a medical condition), or addicted to various substances, or sexually unrestrained. The body is not evil in itself, but it can become an instrument of evil.
The universe is full of things like that. Fire is an obvious example: it’s a wonderful thing to warm us, or for us to cook with, or to destroy rubbish with. But think what it does when it gets out of control. The same with nuclear energy. Or even an everyday object like the car - a great way of getting from A to B, but a frightening thing when driven irresponsibly.
Was Paul a bit of a fanatic? It might seem so. But remember again the experience of Jesus himself - the horrendously harsh discipline of those forty days and nights in the desert. If Paul was “fanatical”, how much more Jesus? (Why not spend a few minutes reflecting again on Matthew 4:1-11?)
The season of Lent is intended to encourage us to examine ourselves for ingrained sin, ungodly habits and compromises in our way of living. However we may choose to observe it - giving up chocolate, giving our bodies a buffeting, or anything in between - can that be bad? Honest self-examination leading to determined change can, surely, only be good.
The playwright Oscar Wilde raised a laugh by declaring “I can resist anything but temptation!” In its way that’s not a bad joke. But in reality temptation is a deeply serious thing. We need to give thought to the state of our bodies - but even more to the state of our souls. If we take seriously the word of scripture - that our bodies are “temples of the Holy Spirit” (1 Corinthians 6:19) - we will want to do that. Yes, God himself lives within us!
Here’s a question for us to put to ourselves: Am I in control of my life (under God, of course), or is my life in control of me? If “observing Lent” helps us to get this right, why not go for it?
What’s not to like?
Father, as I head now towards Easter, please help me to get to grips with any sin, any bad habits, any laziness or carelessness in my walk with you. As I think of Jesus fasting in the wilderness, teach me the value of discipline, and so help me to become more like him. Amen.
So here we are in Lent.
Had you noticed? Does Lent mean anything to you?
I must admit it’s not something I’ve ever taken very seriously - this period of forty days leading up to the Easter weekend, when many Christians make sacrifices or take on special times of prayer and devotion. There’s no mention of it in the New Testament, although it is of course derived from the forty days of fasting that Jesus endured before the start of his earthly ministry.
I think my luke-warm attitude probably comes from the idea that it’s a very “churchy” thing that can easily become an empty tradition, a token gesture (like “giving up chocolate for Lent”?), rather than a serious attempt to get to grips with God in a deeper way.
But who am I to say? I don’t know what other Christians make of Lent, do I, so it’s hardly for me to judge. And there are some people I know who find it extremely helpful.
Whatever. What I do know is that the apostle Paul was entirely serious about the business of “taking himself in hand”, as we might put it: “I beat my body and make it my slave...” (1 Corinthians 9:27). That’s pretty strong stuff, wouldn’t you say?
I’ve never understood the appeal of boxing (I leave that to my elder son - I’ve no idea where he got that enthusiasm from!). Why you might want to stand in a ring while someone else does their best to whack the living daylights out of you (an expression of my father) I really can’t imagine. Not my idea of fun. But, then again, what do I know?
But Paul seems to have had an even stranger habit: he didn’t just allow other people to beat him, but he “beat his own body”. How literally he meant that I don’t know; perhaps it was his metaphorical way of describing that “taking yourself in hand” process I mentioned. Clearly he was determined that his body should be his servant and not his master: “I make it my slave”.
Does this mean that the human body is, of itself, evil or wicked? No, not at all. It was, after all, designed by God, and God doesn’t make anything but what is good.
But it has potential for evil. If we let it become our master rather than our servant it will eventually run out of control and destroy us - think of people who allow themselves to become obese (I don’t of course mean people who have a medical condition), or addicted to various substances, or sexually unrestrained. The body is not evil in itself, but it can become an instrument of evil.
The universe is full of things like that. Fire is an obvious example: it’s a wonderful thing to warm us, or for us to cook with, or to destroy rubbish with. But think what it does when it gets out of control. The same with nuclear energy. Or even an everyday object like the car - a great way of getting from A to B, but a frightening thing when driven irresponsibly.
Was Paul a bit of a fanatic? It might seem so. But remember again the experience of Jesus himself - the horrendously harsh discipline of those forty days and nights in the desert. If Paul was “fanatical”, how much more Jesus? (Why not spend a few minutes reflecting again on Matthew 4:1-11?)
The season of Lent is intended to encourage us to examine ourselves for ingrained sin, ungodly habits and compromises in our way of living. However we may choose to observe it - giving up chocolate, giving our bodies a buffeting, or anything in between - can that be bad? Honest self-examination leading to determined change can, surely, only be good.
The playwright Oscar Wilde raised a laugh by declaring “I can resist anything but temptation!” In its way that’s not a bad joke. But in reality temptation is a deeply serious thing. We need to give thought to the state of our bodies - but even more to the state of our souls. If we take seriously the word of scripture - that our bodies are “temples of the Holy Spirit” (1 Corinthians 6:19) - we will want to do that. Yes, God himself lives within us!
Here’s a question for us to put to ourselves: Am I in control of my life (under God, of course), or is my life in control of me? If “observing Lent” helps us to get this right, why not go for it?
What’s not to like?
Father, as I head now towards Easter, please help me to get to grips with any sin, any bad habits, any laziness or carelessness in my walk with you. As I think of Jesus fasting in the wilderness, teach me the value of discipline, and so help me to become more like him. Amen.
No comments:
Post a Comment