In the first year of Cyrus king of Persia, in order to fulfil the word of the Lord spoken by Jeremiah, the Lord moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and also to put it in writing: This is what Cyrus king of Persia says… Ezra 1:1-2
In 1879 an
Iraqi archaeologist called Hormuzd Rassam found a clay object (broken into
several pieces) while he was excavating the ruins of ancient Babylon. Once it
had been very carefully put together again it turned out to be rather like a miniature
barrel, about 9 inches long, and covered in cuneiform writing – that is,
wedge-shaped “letters” picked out in the clay.
It is
widely known as the “Cyrus Cylinder”, and is one of the most important
discoveries in the history of archaeology (you can see it today in the British
Museum in London). It gives details of the achievements of one of the great
monarchs of the ancient world.
Cyrus –
Cyrus II, or Cyrus the Great, to give him his full titles - was the King of Persia
from 559-530BC. In 539 he defeated the mighty Babylonians, thus adding to his
growing empire various smaller nations previously ruled by them.
One of
those nations was poor little Judah, the kingdom of the Jewish nation, the
chosen people of God.
So what?
You might think that God’s people were simply transferred from one brutal
tyranny to another. But no: King Cyrus had other ideas, policies that today
might be called “enlightened”. Here are some of his words taken from the
Cylinder, speaking about the various defeated nations now under his control…
I returned
to these sacred cities…, the sanctuaries of which have been in ruins for a long
time, the images which used to live in them, and I established for them
permanent sanctuaries. I also gathered all their former inhabitants and
returned them to their homes…
In plain
English, I made a decree that our subject peoples should be free to go back
to their ancestral homes, to rebuild their sacred buildings, and to re-settle
in their homelands.
Cyrus
himself worshipped the Babylonian god Marduk, but he insisted that the people
returning home should be free to worship their own gods, and indeed he
requested that prayer should be offered to those gods for him as emperor.
Who would
have predicted such an extraordinary turn of events!
True, the
Cyrus Cylinder makes no mention of Judah or the Jewish people, but obviously
its decree included them in its scope. Go back to the quotation at the top from
Ezra 1 and see exactly what it was that “Cyrus the king of Persia says…”
The Lord, the God of heaven, has given me all the kingdoms of the earth and he
has appointed me to build a temple for him at Jerusalem in Judah. Any
of his people among you may go up to Jerusalem in Judah and build the temple of
the Lord, the God of Israel, the God who is in Jerusalem, and may their God be
with them. And in any locality where
survivors may now be living, the people are to provide them with silver
and gold, with goods and livestock, and with freewill offerings for
the temple of God in Jerusalem.
Incredible! Kings and emperors at that time just didn’t act that way!
No, they ruled by force and terror; they kept their subject peoples well under
their cruel heel. No wonder the Cyrus Cylinder has been called one of the
world’s earliest codes of civil rights.
Whether Cyrus really was as enlightened as these events suggest is
questioned by the more sceptical. More likely, they say, he was acting out of
self-interest: he was sensible enough to see that the best way to keep his
empire united and happy, given all its variety of languages, races and
religions, was to allow this kind of liberty.
Well, God alone knows the motivations of the human heart. But what we
know is what actually happened – just read on in Ezra and Nehemiah. After the
pain and horrors of “the Exile” (vividly brought to life in Psalm 137) the return
is now under way!
Yes, the process will be hard, and it will take another 500 years and
more, but it will climax in the coming of Israel’s long-predicted King, the
descendant of their greatest king, David: it will climax in the coming of Jesus
of Nazareth.
Forgive me if history isn’t your thing and if this is all rather boring.
But there is a lot of history in the Bible! So at some point anyone who is
serious about the Bible needs to get to grips with it. And in this case,
surely, it is fascinating to see how Bible history and “secular” history
dovetail together.
What can we make of the Cyrus story? The most basic truth is simple: God
is the Lord of history. He made the world; he created a special people
whose destiny is embedded in the history of the world and therefore intertwined
with the destinies of other nations; he loves the world he has made, and its
peoples; and his intention is to bring to fulfilment his purposes for the
world. And nothing can or will change this.
That much is clear enough.
But I think there is more besides, for which I have no space. So please
join me next time…
Great is the darkness that covers the earth,/ Oppression, injustice and
pain./ Nations are slipping in hopeless despair,/ Though many have come in your
name,/ Watching while sanity dies,/ Touched by the madness and lies./ Come,
Lord Jesus, come Lord Jesus,/ Pour out your Spirit, we pray./ Come, Lord Jesus,
come, Lord Jesus,/ Pour out your Spirit on us today. Amen.
Gerald Coates and Noel Richards
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