Jesus said to them, “A prophet is not without honour
except in his own town, among his relatives and in his own home.” He could not do any
miracles there, except lay his hands on a few sick people and heal them. He was amazed at their lack of faith. Mark 6:4-6
He was not far from the house when
the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I
do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you.
But say the word, and my servant will be healed. For
I myself am a man under authority, with soldiers under me. I tell this one,
‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do
this,’ and he does it.” When Jesus heard this, he was amazed
at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” Luke 7:6-9
Did you know that there are just two occasions in the Gospels
where Jesus is said to be “amazed” or to “marvel”? You didn’t? Well, neither
did I until the other day as I happened to be reading a commentary.
You might say, So what?
Well, it’s fascinating to notice what it is in particular that caused
him to be amazed…
In Mark 6:4-6 he is preaching to his own townspeople, that is to
fellow-Jews – only to find that “they took offence at him” (verse 3). And so
Mark tells us that “he was amazed at their lack of faith”. His amazement
took the form of dismay and disappointment.
And then in Luke 7:1-10 he has an encounter with a soldier, a
centurion serving in the Roman army. This man is desperately concerned for a
sick servant, and not only is he humble enough to plead with Jesus for healing
but he also has a simple, almost childlike faith that Jesus can do it. Whereupon
Luke tells us that Jesus “was amazed at him… ‘I tell you… I have not found such
great faith even in Israel’”. This is amazement in the form of delight.
Very different. But in both cases it’s all about faith. In
one, he is amazed not to find it where he thinks he should, among his
fellow-Jews; in the other he is amazed to find it where he obviously
doesn’t expect it, among the gentiles, in a pagan soldier.
The centurion is worth focussing on. In fact, in the Gospels and
Acts centurions in general are worth focussing on. The other famous example is
Cornelius, whose story we read in Acts 10. Yes, another Roman soldier, but “he
and all his family were devout and God-fearing; he gave generously to those in
need, and prayed to God regularly” (Acts 10:2).
If you were a Jew in Capernaum that day described in Luke 7 and
saw the centurion walking down the street in his uniform and hob-nailed sandals,
with his sword strapped on, your reaction would probably be one of hatred and
fear. He was one of the occupying force, noted for their brutality and cruelty.
But if you were a local resident you may have seen him
differently, for it seems he had been based in Capernaum for some time and was
noted for his friendliness towards the people he had to control. It was said of
him (verse 5) that “he loves our nation” and had even “built our synagogue”
(how surprising is that!). It seems he was a rich man, even to the extent of
financing a major building operation for the Jewish population.
The more you read Luke’s account of this incident, the more
impressive this man appears. He is compassionate, loving the servant who is
sick and dying. He is humble, prepared to approach the wandering preacher Jesus
and to plead with him. Above all, he had the kind of faith which took Jesus’ breath
away.
A simple point emerges: we never know what is going on in the
heart of another person. Appearances can be very deceptive.
There’s no reason to think that things are any different today.
There may be somebody in your circle – a neighbour, perhaps, or a work
colleague – whom you have never remotely suspected of being a Christian.
Indeed, they may not be a “Christian” at all, in the sense of having a declared
faith in Jesus. But who knows what goes on in the depths of their soul? Who
knows if indeed they pray with greater faith and humility than… you or me?
We tend to divide people into two clear-cut categories, the
“saved” and the “unsaved”. And Jesus indeed gives some encouragement for this
in several of his parables (for example the sheep and the goats). But let’s
never forget that God alone knows which category each person fits into.
The Gospels never encourage us to speculate on another person’s
status before God. And the New Testament as a whole suggests that we should be
very careful before making up our minds about someone else’s eternal destiny.
No: our job is simply to love and care and to present Christ as best we can.
Of the unnamed centurion the astounded Jesus declared “I have not
found such great faith even in Israel”. In other words, “In the very
place where I ought to be able to expect faith, I don’t find it. But in the
very place where I don’t expect faith, there it is, leaving me shaking
my head in amazement”.
Could it be that there is some person in your life, as yet
unconverted, of whom Jesus might say “I see more faith in him/her than in those
people turning up regularly at that church down the road?”
Remember, the New Testament tells us that we are “justified by
faith”, something the centurion had in spades, not that we are justified by
believing in justification by faith. Get the difference?
Lord God, you alone know the heart of every man
and woman on this earth. Please help me not to jump to conclusions, but to
leave judgment to you - and not be surprised if you spring some surprises!
Amen.
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