The word came to Jeremiah from the Lord after King Zedekiah had made a covenant with all the people in Jerusalem to proclaim freedom for the slaves. Everyone was to free their Hebrew slaves, both male and female; no one was to hold a fellow Hebrew in bondage. So all the officials and people who entered into this covenant agreed that they would free their male and female slaves and no longer hold them in bondage. They agreed, and set them free. But afterwards they changed their minds and took back the slaves they had freed and enslaved them again. Jeremiah 34:8-11
Have you ever
decided to do some good thing, done it – and then changed your mind and gone
back on it?
I would be
very surprised if you haven’t. Haven’t we all? There’s a saying (not in the
Bible, but conveying a real truth) that “the road to hell is paved with good
intentions”. Oh yes, we mean well; we intend well; but when push
comes to shove (as they say) we miserably fail. To start something is
easy; what really matters is to keep going to the end.
Jeremiah 34:8-11
provides a glaring example. King Zedekiah of Judah decides to do a good thing,
and he expects his people to follow him: they are all to set free any slaves
they have who are fellow Hebrews. That, of course, was a big thing.
It was based
on ancient Israelite law. As the following verses (12-14) make clear, God had
instructed that this act of liberation was, strictly speaking, to take place every
seventh year, along with the cancelation of debts (just pause for a moment
and imagine that!).
In Britain at
the moment the government has been stressing the need to “level up” between the
well-off and poorer parts of the country (how successful this initiative is
proving is a matter of opinion). Well, if ever there was an exercise in
levelling up, it was enshrined in the “sabbath” and “Jubilee” legislation of
the Old Testament (see Exodus 21, Leviticus 25 and Deuteronomy 15).
How often
this actually took place we don’t know. But Jeremiah 34 makes it clear that an
attempt was made in his time. But it was, sadly, a failed attempt: the
people of Jerusalem “agreed and set their slaves free. But afterwards they
changed their minds and took back the slaves they had freed and enslaved them
again”. How sad is that… those words “but afterwards…”
The twin
issues of poverty and slavery are still with us – without being unduly cynical,
you could say that the population of the world is divided between the “filthy
rich” and the “dirt poor”, and the division, tragically, is far, far from
equal. Thank God for those Christians (and others, of course) who take this
injustice seriously and who work, whether through politics or social action or
missionary outreach, to remedy it. The challenge is for all of us to decide
what our role should be and to carry it out – even if it doesn’t amount to much
more than paying a bit extra for free trade coffee.
But what
about other areas where our actions fail to measure up to our intentions?
They may be
fairly “trivial” things (though are any such matters really trivial?).
We may
promise ourselves to stop watching a television programme which we know is
morally bad for us; but through lethargy and weak will we soon drift back into
it. We may decide to control our diet more firmly, but still the weight creeps
up as we fail to resist temptation.
They may be
issues which determine the whole course of our lives and dictate the kind of
people we become. If we are married, have we kept true to the solemn vows we
made on our wedding day? And not just in an outward sense (“me? adultery? never!”)
but bearing in mind Jesus’ warning about adultery of the heart (Matthew
5:27-30)?
Perhaps even
more, what about the promises we made on the occasion of our baptism or
confirmation or whatever. How sincere we were! How determined to be true
followers of Jesus! When I was a young Christian I was given a Bible in which I
wrote some words of the poet George Herbert (1593-1633): “For my heart’s
desire/ Unto Thine is bent./ I aspire/ To a full consent”. And I did! – did
“aspire to a full consent”. But oh the compromises, the lukewarmness, the
half-heartedness over the years since then!
What this
comes down to is a breathtakingly simple fact: good resolves need to be made
and re-made and re-made day by day. Here’s another hymn, this time by Philip
Doddridge (1702-1751): “High heaven, that heard the solemn vow, /That vow
renewed shall daily hear”. Yes! The manna principle holds good when it
comes even to the grace of God: it needs to be renewed afresh day by day.
I’ve quoted
two old hymns. But here are the words of the apostle Peter: “Keep a cool head.
Stay alert. The devil is poised to pounce, and would like nothing better than
to catch you napping. Keep your guard up…” (1 Peter 5:8-9, The Message).
Dear Peter!
So zealous for Jesus! But didn’t the devil catch him napping on one famous
occasion? Why then should we expect anything different?
You may be
able to claim truly “I started well”. But can you also say “I’m still keeping
going in Christ!”
Dear
Master, in whose life I see/ All that I long, but fail to be,/ Let Thy clear
light for ever shine,/ To shame and guide this life of mine.
Though
what I dream and what I do/ In my poor days are always two,/ Help me, oppressed
by things undone,/ O Thou, whose deeds and dreams were one. Amen.
John Hunter
(1848-1917)
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