Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment… Romans 12:3
Already you
have all you want! Already you have become rich! You have begun to reign - and that without us! How I wish that you
really had begun to reign, so that we also might reign with you! 1 Corinthians 4:8-9
To the
angel of the church in Laodicea write… You say, ‘I am rich; I have
acquired wealth and do not need a thing.’ But you do not realize that you
are wretched, pitiful, poor, blind and naked. Revelation 3:14,17
Do you know
anyone who is arrogant? The very word is ugly, and there are plenty of
alternatives: self-righteous, proud, vain, too big for their boots, complacent,
a bit fond of themselves, over-confident… We might apply it to a neighbour, to
someone at work or some organisation we belong to. However we describe it, the
plain fact is that we just don’t like it: “Who do they think they are…?” we
mutter.
But we need
to be careful – the three quotes above make it clear that arrogance can rear
its ugly head among God’s people. In Romans 12:3 Paul addresses individual
church members; in 1 Corinthians 4:8-9 he addresses (not without a heavy dose of
sarcasm!) a whole church; and in Revelation 3:14,17 Jesus addresses the church of
Laodicea as a whole.
Could it
just possibly be that you, or I, are guilty of arrogance? Could it just
possibly be that the church we belong to is guilty of arrogance?
If we read
the whole of the letter of Jesus to the church in Laodicea – that’s all of Revelation
3:14-22 – we find that the essence of their problem is that they are
self-deluded; they’re so smug that they just can’t see what is obvious to
everybody else.
They are
“luke-warm”, when no doubt they think they are red-hot Christians. They think
thy are “rich”, no doubt meaning in spiritual terms, when in fact they are
“wretched, pitiful, poor, blind and naked” (that’s not a pretty list, is it!).
They think they are specially precious to Jesus, but they are blissfully
unaware that he is (verse 16) “about to spit them out of his mouth” (just try
picturing that!).
Churches
that come across as arrogant probably fall into one of two traps.
First, they may have grown impressively and therefore have all the
trappings of what the world calls “success”: fine buildings, bulging
congregations, plenty of money, a wide range of activities, and gifted people
to run them.
And what’s
wrong with that? Nothing at all, of course. Would that more churches answered
to that kind of description!
But the
question may arise: what of the spirit of such churches? Is there a
subconscious “We’ve made it!” mentality: or, as the Laodiceans thought, “I have
acquired wealth and do not need a thing”? Could it be that what started as a
humble gathering of ordinary Christians, Christians who knew very well their
total dependence on the Holy Spirit, has curdled into something that Jesus’ tongue
finds distasteful – indeed, something spittable, if I may invent a word.
In America
some years ago I made a point of visiting two quite famous “mega-churches” in a
big city. Certainly, all those “trappings of success” were there, but I found
it hard not to feel that the atmosphere of one was humble, edifying and
Spirit-led, while the other – well, this could of course just be me, but let’s
say that I was glad to get away at the end.
I was
reminded of a basic Bible principle: Only God’s opinion ultimately matters.
Obvious, when you stop to think about it.
Second, churches that come across as arrogant may be those which pride
themselves primarily on their doctrinal accuracy; perhaps they have fallen into
the trap of seeing themselves not so much as communities of brothers and
sisters in Christ, but as teaching centres where all that seems to matter is an
accurate understanding of scripture.
In my
student years, many years ago now, I used to attend such a church, and I still
think with gratitude of all I learned as a young Christian. But in the years
since, I have discovered that – how shall I put this? – there was a lot I
needed to unlearn. Such churches can easily breed a mentality of “We’re
the only real Christians around here”, and decline to recognise as truly
Christian other churches which may interpret scripture differently, and refuse
to co-operate with them.
To be fair
to them, they are determined to open up God’s word with strict accuracy, which
of course is vitally important. But can it also result in a mentality of fear,
a nervousness of displeasing God by getting some minor aspect of teaching wrong?
And may it thus come across as dry and intellectual, creating a community that
has unwittingly “quenched the Holy Spirit” (1 Thessalonians 5:19)?
There’s a
balance we need to strike here. On the one hand we should be people of strong,
bold convictions, refusing to water down timeless biblical truths; on the other
hand we should be humble and teachable enough to say, “Of course, I could be
wrong”, even willing to change. After all, Jesus said of prophets – people who
professed to teach the truth - “By their fruit you shall know them”, not
by their doctrinal correctness (Matthew 7:15-23).
We might
say of an arrogant person, “He really makes something of himself!” But let’s
not forget that it was said of Jesus, the perfect living Word of God, “he made nothing
of himself …he humbled himself” (Philippians 2:7-8). Isn’t that our
calling too?
Father,
forgive me if there are times when I love Jesus too little and myself too much.
Teach me the humility of him who “made himself nothing” even to the extent of
dying on the cross. Amen.
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